The Naqshbandi And Qadiri Brotherhoods - 1683 Words

During this period, Kurdish nationalist movements were intertwined with Islamic establishments and figures because of their unique ability to disseminate Kurdish propaganda and ideology and mobilize Kurds. Without Islam, Kurdish nationalism never would have been utilized and become such a formidable, active, and persistent force against its Turkish, Persian, Arab, and British opponents. With the spread of religious orders throughout the Kurdistan region, Sufi Islam flourished, thereby creating an environment hospitable to nationalist indoctrination. The Naqshbandi and Qadiri brotherhoods were the most popular of the orders and possessed major political and social influence. While the two orders maintain doctrinal differences regarding proper prayer, self-mortification, and transfer of spiritual authority, structurally, they contained two extremely important elements that made Kurdish nationalism possible: lodges and shaykhs. First, Sufi lodges were the spaces where nationalism was promoted and comprehended within an Islamic context. For example, Jwaideh insists, â€Å"The importance of the takiyas [religious orders] as centers for the dissemination of nationalist ideas can scarcely be exaggerated. The ideas emanating from these focal points found ready and wide acceptance among the Kurds, for they bore the stamp of the shaykhs’ great learning and impeachable religious authority† (105). In these lodges, students not only learned about the Qur’an and the hadith, but theyShow MoreRelatedThe Sufi Movement : A Religious Movement1101 Words   |  5 Pagesin India: Islam came in the early medieval period which in spite of principle of universal brotherhood could not associate itself with Hinduism. Antagonism between the two different sects of people continued to grow day by day. At this time of mutual hatred and hostility, there appeared a group of religious thinkers who awakened the people about God and religion. They did everything to establish brotherhood between the Hindus and Muslims. They were called ‘Sufi’saints. The Sufi movement was a socio-religiousRead MoreThe Rise And Growth Of The Sufi And Bhakti Movement1251 Words   |  6 Pagesin India: Islam came in the early medieval period which in spite of principle of universal brotherhood could not associate itself with Hinduism. Antagonism between the two different sects of people continued to grow day by day. At this time of mutual hatred and hostility, there appeared a group of religious thinkers who awakened the people about God and religion. They did everything to establish brotherhood between the Hindus and Muslims. They were called ‘Sufi’saints. The Sufi movement was a socio-religiousRead More Chechnya and its People Essay5500 Words   |  22 Pageschanged over time to its current position in Chechen society. The Chechen Sufi Identity: The Revolts of Sheikh Mansur and Sheikh Shamil In the late eighteenth century, Sufism became more than a superficial following with the advent of the Naqshbandi order, a Sunni following that became prevalent in the North Caucasus. This coincided with the invasion by Catherine II who was seeking to expand her empire to the protective barrier of Caucasian mountains that split the Black and Caspian Seas. The